WEBVTT
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GMA, what do you want to do tonight?
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The same thing we do every night.
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Pinky, Try to take over the world.
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Alright, yo, let's get into it.
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Try to take over the world.
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Try to take over the world and the world, mr Lance O'Neill, trying to take over the world.
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What's up?
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What's up?
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What's up, world?
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We are back, live and in full effect.
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Again.
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It is Sunday.
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Do you know where your folks are?
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Man, of course you do.
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We are right here with you, live and in full effect, for another edition of Two Pokes Save the World.
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This is your boy, kj Branson, and the world's greatest chaplain, mr Lance O'Neill.
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Chappy, how you doing, man.
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Good, it's all good, everything's good.
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Having fun.
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Everything is great.
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Everything is great.
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We are on our way back to God's country and I am so excited that the world is ablaze.
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Everybody's acting up and this administration leaves us with no shortage of topics.
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So let's say we dive in.
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Man, Are you ready to get to it this week?
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Sure let's go.
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We got a lot to talk about, so I will let you choose.
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We got the F word, which is absolutely.
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I think we're there yet, I'm ready to say it.
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We got tariffs.
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We got.
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What do we got?
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We got protesters going on this week and what else, man?
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So much is happening and while all of this is going on, stock markets crashing.
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We got tariffs, we got.
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We got people acting crazy being kidnapped off the streets by the authorities.
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We got people acting crazy being kidnapped off the streets by the authorities, and the POTUS is bragging about its golf tournament, which is, you know, par for the course.
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Where do you want to start?
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So much to talk about so little time.
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Where do you want to start?
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Did you just drop a pun and you didn't even know it?
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Probably, probably Because the president was talking about his golf tournament, which is par for the course.
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Bravo on the unintentional pun.
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No, way yeah, oh yeah, that was, that was really nice that is.
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That is that, yeah, that is peak dadism.
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Right there, peak dadism, we are in there that is.
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that is one of those nba plays where somebody just kind of gets fouled and just flips it up at the basket and goes in and it just goes in.
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Yeah, I can't take credit for it, man.
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I am glad we should have our usual crew coming back in the comments section so we'll give you guys a couple of minutes to log in, Excited to see you guys once again.
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Another great week, man.
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All right, so let's get to it and if you're not one of our regulars, still log in and make comments, of course, of course Liberty is sad to have all the fun making fun of us.
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I know, our shadow ban again from TikTok should be over here in about a week so we'll be able to post back on TikTok again.
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We get banned again for something.
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Yeah, man, we stay.
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For whatever reason, we stay banned on TikTok.
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But it's all good, because once we get when we come back, is that because of other people making comments that are inappropriate?
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Yes, our comment section gets a little excited, and then we'll get the.
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How does that happen?
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How do we get banned when other people who was it the NFL player that got fined for?
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he got fined for, like richard sherman, writing something oh, wow but the nfl player and then he was like I got fined for something somebody else said and then the nfl fined him for pointing out that he got fined for something that he didn't say.
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I read that this week.
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I started laughing.
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I was like that sounds like the NFL.
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Well, it's like the NBA right now.
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If you do the you know John Morant doing the guns that used to look sharpshooter Very normal thing.
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What are we doing?
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Like how is this?
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Oh, right in the veins.
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Oh, that's promoting.
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No, no, no.
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John Moran has a history of guns, so they kind of yeah, they're trying to get on him like hey, bro, you got to choose, Like I understand.
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But he healed was the same way, yeah, ok, so here's.
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Here's part of my problem with this whole thing, and this was not a topic we were going to talk about, but it'll go that way, okay, because you have a lot of people talking about John Morant got in trouble for what?
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For having an Instagram account and showing a gun during an Instagram account and then for showing a gun while he was at the club and flashed a gun or something right, Basically being an idiot.
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Okay, basically being an idiot, but he didn't do anything illegal.
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He didn't do anything illegal.
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He didn't threaten anybody with a gun.
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Why do NBA players not have the same protection of the Second Amendment as everybody else?
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And I understand there's the whole idea of well, you know, they're role models and the NBA is a private company and they can find them and I get that.
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I don't think it's so much.
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It's not that.
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Lebron James coming out when, a few years ago and he was he was saying Daryl Morey was an idiot because Daryl Morey, who at the time was the GM of the Rockets, supported the protests in Hong Kong.
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So yeah, there was a lot of it anyway.
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We're going to jump into it early this week.
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So young black men with guns are still scary right, Regardless of 2A Young white men with guns are scary.
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It's just different, right.
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It's different.
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When you have an influential African-American male willy-nilly flashing guns, you know all within his Second Amendment rights.
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However, it's just, it's a different reaction, right?
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I remember.
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I think back to the young lady who was graduating college little white girl graduating college with the AR-15 on her back and everybody was like oh that's so great, you know.
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But John Morant riding around in the car with the AR-15 on her back and everybody was like oh, that's so great, you know.
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But John Morant riding around in the car with the weapon that was registered to him is, you know, public enemy number one.
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And that's, you know, that's just propaganda man regurgitating itself into a new generation.
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But it's all right, we'll get over it eventually, my hope is anyway.
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So let me let me ask you about that, though, because I support both of them.
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I so let me let me ask you about that, though, because I support both of them.
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I think, if she wants to walk up there with an AR slung on her back and get her degree, great.
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And I think, if John Moran, as long as he's not threatening anybody, not committing, if, if John, as long as John Moran isn't walking out onto the court with his gun ready to threaten people I don't know how you necessarily play basketball with a carry concealed, but, like if he's not breaking the law, I this is the problem I have like when we're talking about white and black, I look at it and say it's american, he's an american citizen, he has every right to carry a gun.
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Now I will say this again I know the nba has their own set of rules, but, like to me, if I was the union, if I was the head of the union, I would be fighting that all day long, because, Let me ask you was he wearing his work uniform when he was brandishing the gun or was he a private citizen?
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He was a private citizen, right.
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But what I'm saying is that leads back to our conversation we were having offline all week, right, about how it's just a thing, right, it'll never dissipate, it just is what it is.
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And I was watching a clip I can't think of the dude's name.
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I was watching a clip of this guy and I got man, I got to go find his name.
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I think it's something Taylor or whatever.
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He is a Taylor.
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Yeah, I can't call him a white supremacist.
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He is a he's not.
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Yeah, he's a white, I don't know what you call him.
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I think he called himself a white race defender.
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Yeah, a white race defender or something like that, right.
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So I kind of got into him this week, right, and I was watching episode after episode, interview after interview of this guy and just listening to him talk.
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And the more I listen to him, the more I realize, like, man, I, I don't agree with you, but I understand you and I think I think you know I'm saying a lot of people kind of feel the same way, like hey, all right, cool, I don't want to be, I don't, you know, I'm not racist, I want you to, I want you to succeed.
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Hell, I want, I want us all to succeed, yeah.
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But here's the thing though we can't, we can't do it if we're constantly blaming each other, right.
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So here's what we're going to do you go that way, we'll go this way and we'll let it be.
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And I was sitting back like In theory sounds great, in practicality absolutely not.
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In theory sounds great, in practicality, absolutely not.
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We've tried that a couple of times.
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People just don't.
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They don't, but people don't know that front.
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I don't know if we had this conversation on the podcast or if it was just something we had during lunch, but we talked about this.
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I think it was during one of our lunches where I said around the Alabama, georgia, tennessee, mississippi, I guess, whatever I got it, that works Right.
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You know somewhere in the south, and we said we are going to build a city and this city is going to be for blacks, by blacks.
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That's who's going to live there.
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And what you and I have talked about is it's going to be for blacks, by blacks.
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That's who's going to live there, and what you and I have talked about is it's going to be black-owned businesses.
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It's going to be black-owned banks.
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The money is going to stay in the black community, da-da-da.
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And I was like, yeah, I think I brought it up.
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I was like, hey, yeah, do it, great, no problem.
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And what Taylor was saying was I have no problem with that, you want to go do a black city, black neighborhood, all that.
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And the problem Taylor has and this is kind of where I have the problem with it too is but if you turned around and said we're going to do this, a white neighborhood, and we're going to exclude people of color, well then it's suddenly racist.
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And I've always said if you change the color and it makes it racist, then it was always racist, and if you change the color and make it not racist, then it wasn't racist.
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So a black city only for blacks is OK, but a white city only for whites is racist.
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You can't have it both ways.
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I agree, but my whole, my whole counter is black people never made it racist.
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It was always Caucasians who made it racist.
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We've seen it time and time again.
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Look at all the race wars of the early 19th century, when black people had their own economies, had their own economic system.
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They didn't.
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Black people didn't burn it down.
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You know the race, white race right.
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The race riots were caused by black people.
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Riots weren't caused by black people.
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I think you would be hard pressed outside of California at the turn of the century, back when the BPP and all the other stuff was going down.
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Did you finally start seeing black race riots?
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Right?
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Everything before then was yeah.
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So the problem you have with that is it's chicken or egg, right, so, let, right, so.
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So let's look at, let's use one of the one of the easy ones Englewood riots of 1992.
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Sure, and you can say, okay, that was a black right.
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Was it a race riot?
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Yeah, I think you could qualify that as a race riot.
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Um now, was it really because of Rodney King?
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Was it really because of the police and the video and and the judgment?
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That was the catalyst of it, but probably what?
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What led to that was a disenfranchisement by young black man, nwa, coming out.
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That was, that was the heart of nwa coming out with f the police and all that stuff and and I remember, you know, reading about it, I was in Taiwan on my mission at the time, reading about this Holy cow, you know.
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But the Koreans, they were out there with guns up on their businesses shooting, yeah, yeah.
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And so it was like well, was that a race riot because of blacks or was it a reaction to unfair treatment by the white police?
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And that's where you can kind of go back the race riots of World War I, which is really an unknown.
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I remember when I was in San Antonio, I went downstairs in one of the chapels.
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This chapel in San Antonio on Fort Sam Houston was used as the courthouse for a, for a court martial or a group court martial against black soldiers that had gone from San Antonio.
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They were on leave.
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They went into Houston and there was some to do.
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You know, the white, the white people not real happy with the black soldiers going in and being loud and obnoxious and the black soldiers not being happy that the white populace wasn't real happy with them being there.
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And you know, so they're back and forth and then somebody, somebody gets stupid, somebody shoots and then suddenly there's firing back and forth and and you know there have been riots forever.
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But one of the things and this is where I pushed back kind of on you is that when you start looking at and and I understand, look historically and I got you, historically there's always been a problem, white versus black in America, especially right.
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But at the same time, if you look and you say the difference between 17 From 17, let's say, 1776, founding of the country to 1860, 100 years, not a lot of big changes, right, there was whites, there was slavery, pretty consistent 1860, well, but that was, I mean, they were treated very poorly, you know black people were treated like slaves.
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We didn't have much say in the matter, but yeah, yeah exactly, but that's my point.
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There wasn't a lot of yeah, yeah 1860 before 1860 was pretty stacked, but that was also, let's remember, it was also static for the rest of the world too slavery is not unique, it was not invented by americans.
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But in 1860 something happened.
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There was this consciousness, consciousness in America that originally fed off from England that said, hey, maybe slavery is not okay.
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And abolitionists started pushing saying, hey, slavery is not okay.
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There's a moral part of this.
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And when people start pushing the morality of saying, well, in the Bible it talks about slaves, yeah, but that's a bad justification.
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So we went to war.
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So we went to war.
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So from 1860 to 1960, ok, there was a slow progress for black people, not, not, it wasn't jumped up.
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And again, you and I we've talked about this and I I blame it absolutely on you know a bullet to the back of Abraham Lincoln's head.
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Yeah, I think our country is completely different with that.
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Ok, but now you go from 1865 to today.
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I don't think you need to jump that far.
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My dog is jumping from 1965 to today.
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I'm sorry.
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Yes, 1965 to today, there's just no.
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So if you're going beginning of America through 1860, 1860 to 1960, 1960 to now, there's no comparison.
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So I understand where you say, historically, black people in America have gotten the shorter than the stick, and I agree with you.
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But, I will also say, if you look at of 1960 forward, you really can't even compare 1960 to today.
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You can barely compare 2000 to today.
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It's only been 25 years and the case for everything that goes along with it, from the morality of it to just just take the dog out, please the morality of where we've changed as a society, how we've looked the election of a black president.
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Now I don't agree that we're post-racial, I don't think we ever will be post-racial and I don't think that post-racial is necessarily a good thing, just simply because it's impossible.
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I happen to agree with Taylor as far as what race is.
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You look at me and you look at you.
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You can't see what we're thinking, but you can see what our skin color is and anybody who says I don't see color is lying.
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It's now with how you react to color, that's different, I agree.
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But there are differences.
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There's clear skin, biological differences, that doesn't mean mentally we think differently it doesn't mean you're dumb, I'm smart, I'm I'm dumb, you're smart, right?
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It just means one of us genetically has more melanin in our skin and that's really about it, right.
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So that that's where I look at it and say historic.
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I understand the um, the average.
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I think it's fair to say this, because when you and I talk, you represent all black people of course I do the rules we've established right I've been elected duly elected, in a vote of, in a vote of one.
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And you know, and I understand when I say, hey, you know, this is kind of where the racial stuff.
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And you say, well, well, historically, and I get it, but I do think that it's unfair to really kind of say historically that we haven't evolved and we're not in a different situation than we were.
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Because On one side, you could say, well, white people have to prove it Right, and you and I have talked about this, you still have homework that you owe to people as far as what white people need to do.
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But I would argue, I would argue that white people over the last 40, 50 years have done a pretty good job about trying to integrate and trying to say, hey, we need to make this as fair as possible, we need to.
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We, when, when these idiots who come out in March and have the Klan flag or they have the neo-Nazi flags, you see just as many white people out there shouting them down, going you guys are bigots, you guys are insane, you guys are stupid, you need to.
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Hey, you know, grow up Right.
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And so I think, for the most part, I would say again, you and I have talked about this 5% of the right are crazy.
00:18:29.508 --> 00:18:30.430
I don't think it's even that.
00:18:30.430 --> 00:18:35.209
I think it's like 1% of the far right are really crazy and about 5% of the left are crazy.
00:18:35.209 --> 00:18:37.220
The difference is the left.
00:18:37.220 --> 00:18:48.944
The people on the far left are seen as leaders AOC, bernie Sanders, the people on the far right nobody is clamoring for a white supremacist on the right.
00:18:48.944 --> 00:18:49.928
We're not going boy.
00:18:49.928 --> 00:18:54.269
I really wish there was a smart white supremacist.
00:18:54.601 --> 00:18:56.519
About 65% of America.
00:18:56.519 --> 00:18:59.430
See November 2024.
00:18:59.430 --> 00:19:01.508
You think so, dude?
00:19:01.508 --> 00:19:07.028
Are you going to sit here and tell me that Stephen Miller and those guys aren't white supremacists?
00:19:07.028 --> 00:19:08.923
Knowing their background?
00:19:08.923 --> 00:19:11.068
I don't see it that way.
00:19:11.068 --> 00:19:17.145
Here's the thing I would encourage you to just go back and look at the background of some of the people in the administration.
00:19:17.145 --> 00:19:25.125
If you go back and look at it over the week or so, just go look at it and make your own decision on it.
00:19:25.125 --> 00:19:28.050
I like to call things as they are Right.
00:19:28.050 --> 00:19:35.363
You said, hey, give, give it time, give it, give it time, let it, let it play out Right.
00:19:35.363 --> 00:19:43.579
Well, we've given it time, we let it play out Right, and everything we've seen since January 2025 has been an attack on minorities.
00:19:43.579 --> 00:19:46.883
25 has been an attack on minorities.
00:19:46.883 --> 00:20:01.237
Just this week, just this week, the POTUS signed an executive order to strip funding from the African-American Museum in Washington DC because he said it's racially insensitive and it's an attack on race division.
00:20:01.237 --> 00:20:02.701
Like come on.
00:20:03.224 --> 00:20:03.747
Now hold on.
00:20:03.747 --> 00:20:07.430
What did the executive order say?
00:20:07.430 --> 00:20:12.852
It said to present a more fair and objective history.
00:20:12.852 --> 00:20:14.065
Telling of history, right?
00:20:14.065 --> 00:20:24.981
Because if you go back and you look at how much money was thrown at the woman who did the 1619 project, right, no, no, no, no, no, no, no, no, no, it's completely different.
00:20:25.001 --> 00:20:26.507
No, no, you can't do the 1619 project, right?
00:20:26.507 --> 00:20:27.570
No, no, no, no, no, no, no, no, no, it's completely different.
00:20:27.570 --> 00:20:27.892
No, no, you can't.
00:20:27.892 --> 00:20:30.220
Don't do the 1619 because because then you're changing the subject.